AGE LEVEL(S) Grade 5-6
TEACHER BACKGROUND INFORMATION
Activity #1: Discussing and Responding
The teacher needs to have read the book, Julie of the Wolves.
Activity #2: Portrayal of Wolves in Fairy Tales and Folklore
Many myths relate stories and wisdom drawn from animals in the world. Other myths relate fears and prejudices symbolized by animals, but one animal in particular has obtained an ubiquitous status in myth; the wolf. No animal has so thoroughly captured the imagination of so many cultures around the world. In European civilization, myths surrounding wolves evolved to eventually represent evil or malice and have become quaint stories as a result. The wolf in other parts of the world is frequently portrayed in a positive manner still holding much meaning in the lives of the people of those cultures. This positive portrayal of the wolf is perhaps best represented by myths of Native American tribes of North America. What the wolf represents through myth in European culture is sharply different from Native American culture. These differences are illustrated clearly by how the myths of these two cultures treat the wolf. Nearly all European myth surrounding the wolf is irrelevant having little to do with actual day to day living of European peoples, or even the purpose of the wolf in nature. The wolf myths of Native American people, however, have great relevance and have many things to say about the day to day meaning of living of Native American people.
Source: http://www.oklahoma.net/~akita/Wolves/paper.html (3/13/99).
Activity #3: Percentage of Wolves
Most Native Americans and Eskimos revered the gray wolf, trying to emulate its cunning and hunting abilities. However, it was the belief by western settlers that the wolf caused widespread livestock losses that led to its near extinction in the lower 48 states in the early part of the 20th Century. Under large-scale predator control programs, wolves were hunted and killed with more passion and zeal than any other animal in United States history. Early settlers moving westward severely depleted most populations of bison, deer, elk, and moose-animals that were important prey for wolves. With little alternative, the wolf then turned to the sheep and cattle that had replaced its natural prey. To protect their livestock, ranchers and government agencies began a campaign to eliminate the wolf. Bounty programs, initiated in the 19th Century, continued as late as 1965, offering $20 to $50 per wolf. Wolves were trapped, shot from planes and snowmobiles, and hunted with dogs. Animal carcasses salted with strychnine were left out for wolves to eat. Unfortunately, this practice indiscriminately killed eagles, ravens, foxes, bears, and other animals, which also fed on the poisoned carrion.
Source: http://www.nbs.gov/features/kidscorner/fact2.html (3/13/99).
Activity #4: Eskimo Populations
The American Indian, Eskimo, and Aleut population has grown rapidly since 1970.
The population of Alaska natives rose by more than 50,000 persons (153%) between 1950 and 1990 and numbered 85,698 in 1990. The census reported that more than half of all Alaska Natives were Eskimos, about 36% were American Indians, and about 12% were Aleuts. The two main Eskimo groups, Inupiat and Yupik, are distinguished by their language and geography. The former live in the north and northwest parts of Alaska and speak Inupiaq, while the latter live in the south and southwest and speak Yupik.
In the last two decades, the American Indian, Eskimo, and Aleut population grew rapidly. In 1970, this population numbered 827,000; it reached 1.4 million in 1980 and nearly 2 million in 1990. The 1990 census counted 1,878,285 American Indians, 57,152 Eskimos, and 23,797 Aleuts. Census Bureau estimates and projections suggest that on July 1, 1994, the American Indian, Eskimo, and Aleut population numbered 2.2 million, and that it will reach 4.3 million and just over 1 percent of the population by 2050.
Sources: http://www.infoplease.com/ipa/A0002144.html (4/29/99).
Activity #5:Geography of Alaska
The teacher needs to be familiar with the location of various oceans and cities in Alaska.
Activity #6: Eskimo Masks
Students will research the information about the Eskimo masks.
Activity #7: Alaskan Animals
|
Grizzly Bear: Ursus arctos Infocard Information: Size: 6 - 7 feet, 323 to 849 pounds Appearance: large mammal, usually brownish or yellowish brown Habitat: open country often in mountainous regions Food: Omnivorous - Usually have 2 in litter in alternate years |
Moose: Alces alces Infocard Information: Size: 6.5 - 9 feet, up to 1,210 pounds Appearance: large mammal, largest deer in the world, dark, long legged, with a humped appearance and large muzzle, has antlers
Habitat: forests and willow thickets Food: mostly browse and aquatic vegetation, willows, aspen and birch - One to three calves born in the spring |
Caribou: Rangifer tarundus Infocard Information: Size: 4.25 - 6.75 feet, up to 94 pounds Appearance: a large deer, variable in color, but usually with shaggy brownish fur, paler on neck, has antlers Habitat: tundra, boreal forests, taiga and mountain coniferous forests Food: variable, lichens, twigs (willows and birches) sedges and fungi - One calf usually, some times two are born |
Ground Squirrel: Spemophilus parryii Infocard Information: Size: 9.75-14 inches, 13 -16 ounces Appearance: Similar to prairie dogs, brownish Habitat: Open shortgrass Food: Mostly grassroots, and other vegetation - Usually one litter a year of 2-11 young |
|
Fox: Vulpes fulva Infocard Information: Size: 2.75-3.5 feet, weight: 3-7 kg Appearance: dog like mammal, reddish brown, feet and ears are blackish Habitat: Woodlands, forest, farmland, scrubby hillsides to arctic tundra Food: Small mammals, birds, fruit, and insects - One litter per year, 5-7 young |
Wolf: Canis lupus Infocard Information: Size: 1.3-1.8 meters, weight 26-59 kg Appearance: Color is variable, white to black and yellowish or reddish brown Habitat: forests and tundra Food: Moose and caribou - Litter is usually 6-7 |
Weasel (Ermine): Mustela nivalis Infocard Information: Size: 1.6 to 3.7 ounces (45 to 105 g) and is 7.3 to 13 inches (19 to 34 cm) long. Appearance: long, slender skulls and sinuous bodies. Brown in summer, white in winter. Habitat: forests, brushy areas; usually near water. Food: rats, rabbits, and squirrels larger than themselves. - Litter varies from 4-10 |
Snowy Owl: Nyceta scandiaca Infocard Information: Size: half a meter tall, with a wingspan of almost 1.5 m. The female is larger and heavier than the male (average weight of 2.3 kg versus 1.8 kg) Appearance: adult males almost pure white in color; adult females are darker, their white feathers barred with dark brown. Habitat: prairies, marshes, open fields, or shorelines, habitats that resemble the treeless tundra of their breeding range Food: hares, ptarmigan, or seabirds, but its primary prey is lemmings - Can lay 11-12 or 4-7 eggs, depending on the food supply |
Source: http://www.pbs.org/edens/denali/whatanim.htm (4/28/99).
Activity #8:Wolf and Caribou
Although wolves eat a wide variety of animals, they are dependent on large hoofed mammals, such as moose, caribou, deer, sheep and goats to sustain their populations in Alaska. The number of different prey species available to wolves in an area, the abundance of each prey species, and other factors such as winter weather play an important role in determining how wolves affect prey populations. In addition, if other predators such as black or grizzly bears or human hunters are also taking prey animals, the interactions of wolves and prey can be dramatically different.
Wildlife studies show that where wolves are the only predators, wolves do not keep prey numbers low. Likewise, if bears are the only predators, bears do not keep prey numbers low. In contrast, studies show that the combination of wolf and bear predation (which occurs throughout most of Alaska), will often keep moose, deer and sometimes caribou numbers low for long periods of time when wolves and bears are lightly harvested.
Caribou herds may also remain at very low numbers when preyed upon by both wolves and bears. Predation has less effect on large caribou herds that it has on small herds. A certain portion of any prey population must survive to reproduce and maintain the herd. The rest can be killed by wolves, bears, or people without causing a decline in numbers. The size of this excess portion will vary over time in different areas and can be affected by wildlife management.
Naturally low prey numbers do not necessarily create a management problem. If people are satisfied with a small share of the prey, predator-prey relationships may not need to be adjusted to provide for increased human harvests. On the other hand, if people want a larger portion of the prey, the level of predation by wolves and/or bears may have to be reduced. Balancing the allocation of prey between wolves, bears and people then becomes an area-specific, wildlife management objective.
Source: http://www.state.ak.us/local/akpages/FISH.GAME/wildlife/geninfo/game/wolf-bio.htm (3/13/99).
Activity #9: Eskimo Dance
One important aboriginal institution uniting family members is the qargi, a kind of family gathering place. Although an overturned boat placed downwind on the beach could serve as a simple qargi, the structure is usually a building of some permanence. During the day, it is a common meeting place for boys and men; girls and women commonly spending their working hours in family houses. But in the evening, the qargi becomes the family social center where members and friends regularly play games, tell stories, dance, and participate in various rituals.
A wintertime activity of the qargi is dancing, which takes several forms. Some dances, limited to men, portray a particular event such as the search for polar bear or a joke played on a friend. Women's dances are usually more static, consisting of rhythmical movements of hands and body performed in a given location. Sometimes couples dance in unison or as part of a larger group. Mimicry in a dance is also common, the target being anyone the dancer wished to make fun of. Several drummers, beating tambourine-type drums and chanting provide accompaniment. The blend of the beat and rhythmical rise and fall of voices, punctuated with shorts of auu yah iah, quickly draw qargi members to the dance floor. In the larger villages, two or more local families occasionally join together in an arranged feast, dance, or athletic contest. In these communities, poorer households might be allowed to observe or participate in qargi events of more "well to do" families in return for their maintaining the building, running errands, or otherwise assisting the owners.
Source: http://arcticcircle.uconn.edu/HistoryCulture/Inupiat/1800s.html (4/29/99).
Activity #10: Write a Song or Sing a Tune
Lyrics that Miyax sang are found throughout the novel Julie of the Wolves.
Activity #11: Venn Diagram
Yup'ik teenagers are living in two worlds which seem to be in conflict: the world of their ancestors, where subsistence was the only way of life and survival skills were of primary importance; and the modern world, where they work out science problems on a classroom computer, watch movies on cable networks, play baseball and basketball and contemplate where to go to college. The problem expressed by students and elders alike is how to find a balance between these two worlds. The solution seems to be evolving out of a serious commitment on the part of the Yup'ik people, with support from the village schools' cultural heritage programs:
For hundreds of years, the arctic environment has challenged Eskimos to develop strong personal resources in order to survive. Today, instead of perceiving the frozen tundra as a harsh enemy, Yup'iks see the land, rivers and sea as having bountiful resources which fulfill their survival needs. Respect for the land and its inhabitants pervades every aspect of Yup'ik life. It is demonstrated daily by sharing food, clothing and gifts among family and friends; and by bestowing honor upon the game through special ceremonies related to hunting, fishing, gathering and preparing food. They believe they can still live with the teachings and spirit of the old ways, while living and using the things of the modern world. They can use their old culture and values to try to live correctly in the new ways.
Source: http://www.chevron.com/community/education/alaska/alaska.html#glossary (4/29/99).
Activity #12: Write a Story
See attached information about Jean Craighead George's homepage.
BRIEF DESCRIPTION
After reading Julie of the Wolves, students will explore Eskimo cultures, Native Americans, the tundra, Alaska, and other concepts that relate to math, science, language arts, social studies, and music. (see attached web)
See individual activities
Brandenburg, Jim. White Wolf: Living with an Arctic Legend. Minocqua: NorthWord, 1988.
Maschmeyer, Gloria J. Along the Alaska Highway. Bothell: Alaska Northwest Books, 1991.
Mech, L. David. The Arctic Wolf. Stillwater: Voyageur, 1997.
Mech, L. David. The Wolf: The Ecology and Behavior of an Endangered Species. Minneapolis: University of Minnesota, 1970.
Murie, Margaret E., et al, eds. Alaska's Magnifient Parklands. Washington, D.C.: The National Geographic Society, 1984
Murie, Margaret E. Untamed Alaska. Charlottesville: Thomasson-Grant, 1987.
Left by her widowed father when she was very young, Miyax, whose English name is Julie, lives with her great-aunt Martha until she turns thirteen. She is then expected to marry Daniel, the son of Naka, an Eskimo who practiced "old-time" traditions. Unhappy in her arranged marriage, Miyax runs away in search of a new life. But she soon finds herself lost in the Alaskan wilderness. Slowly she is accepted by a pack of Arctic wolves. With their help, Miyax struggles day by day to survive.
One day, Little Red Riding Hood is sent to take her grandmother a basket of food. Along the way, she meets a wolf who tricks her into telling him where her grandmother lives. The wolf immediately goes to Little Red Riding Hood's grandmother's house and gobbles her up! When Little Red Riding Hood arrives, she is surprised to find the wolf in her grandmother's bed! The wolf eats her too, and falls asleep. Later, a hunter hears someone snoring, enters the cottage, and finds the wolf. He rescues Little Red Riding Hood, and her grandmother from the wolf's stomach. Together, they put rocks in the wolf's stomach and sew him back together. When the wolf awakes, he can't move, and that is the end of the wolf.
Despite his grizzled grandfather's advice, "Don't ever go into the forest for any reason, because you'll never come back out,'' Peter goes into the woods in the displeased company of a songbird, a duck, and a cat. The sly wolf appears and gobbles up the duck. Seeing this, Peter sets a trap, and snares the wolf by the tail. The hunters come and take the wolf away, and Peter is victorious
Mother pig decides it is time for her three sons to go out into the world to seek their fortune. The first little pig decides to build his house from straw. Unfortunately, a hungry wolf blows his house down, and gobbles him up! The second little pig builds his house with sticks. However, the wolf blows his house down, and eats him as well! Finally, the last pig builds his house from bricks. This time when the wolf comes, he has no luck blowing down the pig's house. The wolf tries an alternative plan, but is outwitted, and the third pig enjoys the wolf for supper instead.
Aleut - natives living on the Aleutian Islands; a chain of islands in southwestern Alaska. Ancestors to the Eskimos.
Animistic - belief that animate and inanimate objects have a spirit; an extension of the close relationship that the Native Americans used to have with their environment.
Inupiat - Eskimos living in northern Alaska.
Kass'aq - Eskimo word for white people, derived from the Russian word, Cossack (in story, it is spelled gussak).
Lower 48 - the continental United States outside of Alaska.
Predator - an animal who hunts others for food.
Prey - an animal who is hunted for food; a victim.
Shaman - a person who is believed to have supernatural powers; acts as a healer and/or a spiritual leader in the community.
Subsistence - a way of life dependent on the hunting and gathering of food.
Totem - a representation of an animal, human, plant or other natural object. Usually a totem served as a symbol for a clan's ancestral identity - wolf, rabbit, bear, etc. Often several totems would be carved on cedar poles to tell stories or commemorate special events.
Tundra - a treeless area, having permanently frozen subsoil and supporting low-growing vegetation such as lichens, mosses and stunted shrubs.
Yup'ik - an Eskimo group, living in the Yukon-Kuskokwim Delta area of western Alaska. The root of the word means "real people".
Students will demonstrate understanding of the novel, Julie of the Wolves, by answering reflection questions in groups. Each response must contain at least one example from the text to demonstrate understanding. Likewise, the students may later be liable for the information appearing on a test.
Classroom set of book, Julie of the Wolves
Copies of Reflection questions for each student
Student notebooks
The students will read a children's story, and analyze how they feel about the predator in the story. An essay will be handed in and used to assess the students' knowledge base.
In groups, students will examine 2-3 key issues related to the misconception of wolves, compose an original children's story, and present the finished product in class. The students will be evaluated by accuracy of information, contribution, cooperation, effort, and understanding of assignment needs.
Student notebooks
Pens or pencils
Reference material on the wolf (Canis Lupus)
Copies of Children's books: The Little Red Riding Hood, Peter and the Wolf, or The Three Little Pigs.
Students will work in pairs and use estimated data, pertaining to the U.S. population of wolves, to create graphic representations. A paragraph of each student's interpretation of the data will be written. Students will be assessed on the accuracy of the graph and correct interpretations of data.
Calculators
Data Sheets of Wolf Population
Graph Paper
Student notebooks
After researching Eskimos in class, students will work in groups to create a graph indicating the Eskimo population growth or decline in Alaska
Work will be graded on group involvement, accurateness, correct portrayal of the resulting data, and final presentations.
Reference material relating to Alaska Eskimo population
Student notebooks
Posterboard
Students will accurately locate twelve out of sixteen locations in Alaska by labeling the places on a map.
Outline map of Alaska and Arctic Circle (one for each student)
Encyclopedias
Books about Alaska containing maps of the state
(2) Globes/Maps
Student notebooks
Students will research the purposes of masks in the Eskimo tradition, and use the information to create their own masks. The mask must resemble the artifact that was researched, and pertain to a ceremony observed by Eskimos.
Research materials Balloons
Leather scraps Styrofoam pieces
Feathers Cardboard tubes
Newspapers Plaster craft sculpture rolls (buy at any craft store)
Boxes Paint
Brush Student notebooks
Bags Shellac (similar to varnish, in stores)
Plastic containers (to hold water)
-The students will research the list of animals provided by this lesson and create infocards with the information to share with fellow students.
-The students will identify the different mammal species of Alaska from "infocards" they create in class.
-The students will identify species from "infocards" through a classroom activity similar to Jeopardy.
-Students will be evaluated by making a list of the animals discussed in class, and listing some relevant facts in their science notebooks.
Pencil/Paper
5 x 7 Index Cards
Field Guides of Animals of North America
Student notebooks
-Students will role play caribou and wolves to re-enact the predator/prey relationship between the two species found in Alaska.
-Students will demonstrate the relationship between wolves and caribou through an outdoor activity.
-Students will reflect and record in student notebooks on how the balance of nature works between wolves and caribou in Alaska.
-Assessment will be based on participation, and response in student notebooks.
Start out with 2 groups of caribou (2 students) and two packs of wolves (remaining students divided equally). Should one species seem to dominate the survival game, increase the number of students who will role play caribou.
Rules of the Activity:
Working in small groups, students will create a dance about a current even or something that happened in the recent past.
Each student needs to contribute at least one idea to the creation, and participate within the group. Likewise, students will complete an essay, comparing the purpose of dancing in Eskimo villages and dancing in Kansas that will be used to evaluate students.
Instruments (to keep rhythm)
Eskimo mask made in social study activity (if appropriate)
Ask students to compare the purpose of dancing in Eskimo villages to dancing in Kansas. Have them write the response in their student notebooks.
Students will choose between writing lyrics to a familiar tune, or creating a melody to accompany lyrics from Julie of the Wolves.
Keyboard
Other melodic instruments
Student notebooks
Julie of the Wolves books
The students will compare and contrast the Eskimo culture and Gussak ways by completing a Venn diagram with the teacher. Each student needs to contribute at least one idea for success to be considered.
Student notebooks
3. Procedure
At the end of the novel, "Julie pointed her boots toward Kapugen." How does this decision help to resolve her conflict?
d. Have the students record their thoughts in their notebooks.
d. With the discussion in mind, continue to next activity.
Write Own Story Activity
The students will utilize the writing tips provided by the author Jean Craighead George to create a two-four page paper about what they think may have happened to Julie. The paper must include good writing techniques, and be comprehendible (see attached rubric). After the students complete their story, they will have an opportunity to share it by performing a skit, reading it, or other creative ways.
Computer lab (if available) or use transparencies to share author's writing tips
Paper for writing
Resources for effective writing (dictionaries, grammar books, etc)
NAME (S): _________________________
NAME: ____________________________
Source: http://www.ladywolf.com/wolf1.html (April 27, 1999)
NAME: __________________________
Locate and label the following:
|
|
||||||
| Topic Development | Organization & Support | Sentences & Paragraphs | Word Choice | Spelling | Punctuation | |
| 6 Paper |
Clearly and fully developed Insightful or imaginative Clear awareness of audience and purpose |
Narrative writing shows control of events and settings | Sentence variety enhances style with successful use of sophisticated sentence patterns | Vocabulary choices are imaginative and words are used precisely | Spelling is correct including complex and irregular words | A variety of grammatical constructions and punctuation is used accurately and effectively |
| 4 Paper |
Ideas developed Keeps readers interest General awareness of audience and purpose |
Details are adequate for audience and purpose Well organized overall |
Sentences have some variety Simple and more complex sentences are used. Some paragraphing to show sequence of events / ideas |
Words are chosen for interest and variety | Spelling is generally accurate | Periods, capitals and question marks are used correctly and punctuation is used within the sentence |
| 2 Paper |
Poorly developed ideas Poor awareness of audience and purpose Unclear |
Too few details Resembles draft Difficult to follow |
Ideas developed in a sequence of simple sentences No sentence variety No paragraphing |
Simple or incorrect vocabulary | Many spelling errors | Periods, capitals and question marks are not used correctly and consistently |
Non Scoreable Paper
-Is illegible - includes so many indecipherable words that no
sense can be made of the paper
-Is incoherent - words are legible but the paper makes no sense
-Is a blank paper
| PREVIOUS | |||
| Lesson Index | Taggart's Page | TE |